contend for the faith – quotable (3)

Commenting on Gal 1.8, Vincent of Lerins says:

“‘Even though an angel from heaven preach unto you any other Gospel than that which we have preached unto you, let him be accursed.’ It was not enough for the preservation of the faith once delivered to have referred to man; he must needs comprehend angels also. ‘Though we,’ he says, ‘or an angel from heaven.’ Not that the holy angels of heaven are now capable of sinning. But what he means is: Even if that were to happen which cannot happen, – if any one, be he who he may, attempt to alter the faith once for all delivered, let him be accursed.”

Vincent of Lerins , “A Commonitory For The Antiquity And Universality Of The Catholic Faith Against The Profane Novelties Of All Heresies,” in The Post-Nicene Fathers, ed. Philip Schaff, trans. C. A. Heurtley, electronic ed. (Garland, TX: Galaxie Software, 2000), 8.22.

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Interesting report from AtC Conference

Kevin Mungons reports on today’s panel discussion at the Advancing the Church Conference in Lansdale. I am not sure if this is a verbatim transcript or not, it looks a little edited. However, Kevin reports these words from our friend, Dave Doran:

Doran: I doubt we all agree with each other on the right way to solve that problem, but I do think (I’ll speak for myself on this one) that we are committed to the same principles of separation that we have always been, yet I do and have tried to acknowledge that there have been changes that have forced me to think through the applications differently than I have since becoming a pastor 22 years ago…[.in the midpoint of the last dedade, 2005-2006 there were some things that I thought were significant in a change of landscape, both internally and externally

Dever: I’d be curious to hear—what were those changes?

Doran: In early 2005 there was a meeting in which Kevin and I were both speakers. Both of us tried to make a case (I’ll try to say this as tactfully as possible) for drawing a circle, to say that if you are going to identify with historic fundamentalism,  certain theological aberrations have to be rejected. We tried to make an ernest appeal, but I didn’t think that that was actually going to get traction. I would say that outside [fundamentalism] in March 2005, Phil Johnson did his presentation on “Fundamentalism: Dead Right?” We spent four or five weeks going back and forth about it. The month right before that I had asked the folks at Grace [Community Church, John MacArthur’s church] very specifically on the issue of secondary separation, an idea they never publically accepted. But in his presentation, Phil Johnson said “we do believe it is valid, but has not been used properly.” So that was a significant change.

And later…

Doran: Right. And his book was beginning to talk about this. There’s probably a dozen books that began to talk about the problems of the evangelical left. Grudem in his book on Open Theism. Carson, Love in hard Places…the necessity of separating over the gospel. Mohler’s chapter in Horton’s book….so there actually was an uptick of talk about separatism among a certain segment of evangelicalism, that’s what I meant by a change in the landscape. [The evangelicals] were not as thorough and as consistent as I would have preferred…

I am cutting off a bits on these quotations, so please read the whole article for yourself to get the whole context.

It is interesting to note a few things here:

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Contend (3)

To continue the discussion of Jude 3, I’d like to discuss the ultimate objective of Christian contention. (See these links for Part One and Part Two of this discussion.)

Various objectives have been suggested for Christian contention, and especially the Fundamentalist version of it. Ernest Pickering subtitled his book Biblical Separation with the line, ‘the struggle for a pure church.’ Certainly a pure church has to be an objective, but is it the one Jude has in mind ultimately?

Others suggest that Fundamentalist contention is simply lust for battle, ego and megalomania. Fundamentalists are the berserkers of Christianity, or the Idi Amin’s. Such suggestions aren’t very charitable, to say the least.

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Contend (2)

I wrote about Jude 3 a few days ago. That post motivated me to study the passage in more detail. The verse is really a profound statement, vv. 3-4 serving as Jude’s thesis statement for the epistle.

I preached on the passage this past Sunday. The message really centered around the dominant word of the passage and was entitled simply, “Contend”. This post reflects some of my observations from that sermon.

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something I don’t understand

The big question we are wrangling about in the fundamentalist blogosphere in 2011 (and preceding 5 or 10 years) is our relationship to Conservative Evangelicals.

We are asking:

  • Are Conservative Evangelicals the same thing as New Evangelicals? – varying answers: ‘not at all’, ‘somewhat’, ‘very much like’
  • Should we cooperate with Conservative Evangelicals in some Christian endeavors? – verbal answers: ‘not at all’, ‘maybe’, ‘in some limited arenas’; practical answers: ‘not at all’ … at least up until this last six months or so…

You can debate the merits of these questions, whether they are important to ask or not, whether they are the right questions to ask, whether we are too obsessed with separation and this is evidence of that, or what have you. Regardless, these are the questions we are asking and the central theme around which most discussion on fundamentalist blogs have been obsessed for the last while, maybe since fundamentalists took up blogging at all.

All right then. We are wrangling about these questions. Up until the last six months or so this wrangling has mostly been talk. Now we are seeing some fairly important figures answering the questions practically by involving themselves in some kind of cooperative Christian endeavor with Conservative Evangelicals.

But here is where we  have something I don’t understand.

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another quote game

Who said this:

What you do as a pastor, what you do as a college president, what you do as a missionary agency executive, does indeed matter to the whole fundamentalist cause. Who you invite to speak on your platform says volumes about the seriousness of your dedication to Biblical separation. We must be fundamentalists who realize our responsibility to the whole cause of Scriptural separation from apostasy and compromising evangelicals. It’s a matter of Biblical integrity. Let’s be obedient fundamentalists.

Remember, no googling!

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thinking it over

Everybody does it about this time of year, don’t they? Look back through the year and take stock; look forward to the new year and anticipate, I mean.

I thought I’d look back over the year of blogging and note my most commented posts. It might be instructive concerning the things that interest me which also interest a generally fundamentalist oriented reading audience. It might also serve for us to consider the issues facing us in the coming year.

The numbers of comments following these posts may be somewhat surprising. Some may think my numbers are kind of low. This is a function of several factors.

  1. My readership isn’t huge, although it has picked up considerably at the end of the year (largely due to SI linking on some controversial posts).
  2. Most blog chatter is generated by the most passionate few, there are many more readers than commenters.
  3. Blog commentary does have a way of wearing itself out after the arguments have been beaten to death ad infinitum, ad nauseum.

With all those caveats in place, I’ll start with the list of most commented posts (in reverse order of posting):

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kjo = neo-e?

One of my friends posted a link on Facebook to the latest ‘Nick of Time’ article at Central Seminary. I replied that I agreed with the main thrust of the article, but disagreed with a certain paragraph… Well, I discovered that Facebook isn’t a good place for controversy! (I am not sure exactly what Facebook is good for… that’ll be another blog, however…)

In re-reading the article, I think I am a little less enthusiastic about it than I was at initial reading. But on the positive side, let me say that I agree that the King James Only movement is a serious problem, one that hasn’t ever been properly addressed in fundamentalism.

Some of my friends hold that the King James Version is the best version to use for study and preaching. Some might even hold that it is the only version that should be used. But when someone holding those views decides to brand anyone who holds a different view as an heretic or a ‘person of interest’ for the crime of false teaching, well… that is going too far. Such views will inevitably lead to a breach of fellowship. And, I believe, ‘Onlyist’ views of this sort are heretical in themselves, that is, they are an unwarranted and unbiblical source of divisions that ought not to be.

So I agree that the ‘Onlyist’ views are a serious problem, demanding serious rebuke. To the extent that this essay does that, I agree entirely.

However, there are a couple of areas in the essay where I have disagreement.

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are we still friends?

Man, my brother and another pastor both sent me a copy of an e-mail from Matt Olson entitled "Open Letter to Friends in Ministry". I haven’t gotten my own personal copy, even though I know I am in Matt’s database. I wonder what that means? I think maybe we aren’t friends anymore.

Well, seriously, there are some issues between us, and I am still concerned about Northland and the direction it is going. Some of the things in Matt’s letter stretch credulity to the breaking point.

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show me the silent majority

Kevin Bauder’s latest installment tells the history of separation from a point of view totally foreign to me. Essentially, he seems to be arguing that there has been a silent majority within evangelical Christendom that never was actually new-evangelical.

  • This silent majority was at first willing to be identified as fundamentalists but had little stomach for the fight the fundamentalists waged against the liberals.
  • This silent majority wasn’t new-evangelical, but it sided with the new evangelical forces on the left of the NAE against the fundamentalists. (??)
  • The silent majority didn’t approve of Billy Graham’s cooperative evangelicalism, but they didn’t break with Graham over it. (???)

You know, I’d really like to see some evidence of these last two points especially. I see many ‘attaboys’ on SI about it, but really, shouldn’t we demand some evidence and not just rely on Bauder’s say-so?

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