national review on marriage

Very good article here:

What a healthy marriage culture does is encourage adults to arrange their lives so that as many children as possible are raised and nurtured by their biological parents in a common household.

and

We cannot say with any confidence that legal recognition of same-sex marriage would cause infidelity or illegitimacy to increase; we can say that it would make the countervailing norms, and the public policy of marriage itself, incoherent. The symbolic message of inclusion for same-sex couples — in an institution that makes no sense for them — would be coupled with another message: that marriage is about the desires of adults rather than the interests of children.

The article is of course written from an entirely non-Biblical perspective, but I think it has some arguments from a philosophical and practical standpoint that Bible believers can use.

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new methods in a spiritual wilderness

A few weeks ago I posted an article highlighting something I found in the book The Scotch-Irish: A Social History by James G. Leyburn. Today I want to post an extended quotation from the book and make a few observations.

I am in the section of the book that deals with Scotch-Irish immigration to America. The chapter is “The Presbyterian Church”. The first point made is about the lack of churches among many (most) of these immigrants. Two reasons are cited: First, the lack of trained ministers. The Presbyterians insisted on a classical education for their clergy, something in short supply on the frontier. Trained ministers from the Old Country were rarely found among the immigrants.

But an even greater problem afflicted the re-establishment of the church among these immigrants, all of them Presbyterian in their native country. That problem was a general spiritual malaise that affected all the major denominations at the time, according to Leyburn. My lengthy quotation follows (including the quote in our little ‘identify’ the person and time game a few days ago). The quotation comes from pp. 277-279.

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marriage

In an interview with Peter Hitchens (brother of Christopher), Hugh Hewitt brings up the subject of marriage. Peter Hitchens’ comment is very interesting.

HH: As we speak, marriage is up, it’s a knockout punch that is being aimed at marriage in California.

PH: Yes.

HH: The consequences of that, do you have any opinion?

PH: Well, I think it’s immensely serious, and it’s also rative of a fight, because those who fight it on the grounds on which the left have chosen to make it a battle, can very easily be portrayed as bigots and intolerant and cruel, because it’s always an issue of allegedly giving something to somebody, and why are you against giving something to somebody? Are you a cruel person? Are you a nasty person? Are you a vindictive person? And it’s turned into that development. And this is partly, of course, because the battle over divorce, which both in your country and in mine, was made so ridiculously easy in the 1960s. The battle over divorce has already been conceded, and therefore marriage among heterosexuals is so weakened, that this assault on it is not seen for what it is, namely a further blow at what I regard is the constitution of private life, that the marriage contract is the basis on which private life can be lived. And the moment the state becomes more important, and the moment big corporations become more powerful than the marriage bond, then private life is over, and we’re all slaves. And this is the difficulty. You need to find, and the conservative movement on both sides, I think, need to find a language in which to fight this war without it being easy for the other side to portray them as bigots.

(Quote comes about 2/3 of the way through the interview)

Most of my readers are probably aware that this is a present battle for the essential building blocks of human society.

Recently, I conducted the ceremony for my sister and her husband. Two comments highlight how much on the front lines of the battle real Christian marriage is.

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7.4.10 gbcvic sermons

The Anatomy of Sanctifying Faith (Rm 6:1-23)

Today we take a broad survey of the entire 6th chapter of Romans. In this chapter, Paul gives us insight into the inner workings of sanctifying faith, the spiritual activity the soul engages in when winning victory over sin.

The Christian in the World (3)

Having defined the terms ‘godliness’, ‘worldly’, and ‘worldliness’, we now go on a survey that looks at what the Bible says about the Christian’s relationship to the world.

The Necessity of Divisions in the Assembly (1 Cor 11:17-19)

Today we begin a series for communion on Paul’s teaching in 1 Cor 11 about communion. He addresses the subject because of divisions within the Corinthian church in the practice of communion. His correction of this error brings to light a revelation concerning the necessity of divisions in the church and the incredible importance God puts on unity in the local assembly.

catching up on gbcvic sermons

6/20/10

Grace Abounding (Rm 5:20-21)

The Law not only magnifies the effect of sin, it brings about a magnification of the immense treasure of grace that is available to sinners in and through Jesus Christ.

The Christian in the World (1)

Having defined the terms ‘godliness’, ‘worldly’, and ‘worldliness’, we now go on a survey that looks at what the Bible says about the Christian’s relationship to the world.

A Bishop Then Must Be … (2) (1 Tim 3:2-7)

We continue looking at the qualifications for a bishop or pastor. He must be hospitable, apt to teach, not a fighter, gentle and not a lover of money.

6/27/10

Are You Dead to Sin? (Rm 6:1-2)

Paul is now transitioning from the doctrine of justification to a salvation-by-faith oriented understanding of the doctrine of sanctification. He begins by posing a question which exemplifies a misunderstanding (deliberate or by ignorance) of the doctine of justification: should we sin that grace might abound?

The Christian in the World (2)

Having defined the terms ‘godliness’, ‘worldly’, and ‘worldliness’, we now go on a survey that looks at what the Bible says about the Christian’s relationship to the world.

A Bishop’s Household (1 Tim 3:4-5)

We focus on just one qualification for a bishop in this message, the qualification that his household must be in order. The Bible ties the pastor’s management of the church with his management of his household. As such, God puts the children of the pastor in the "fishbowl" and makes their response to their father’s leadership a test of his church management ability.

 

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the power of preaching

Some good thoughts on preaching by Dave over here. It reminds me of a book I am reading.

It is called The Scotch-Irish: A Social History, by James G. Leyburn. I picked up during a recent vacation in Tennessee at one of the state’s excellent historical sites. (To my chagrin, I see I could have gotten it on Amazon for $6 less.)

I am a sucker for historical sites and for historical books that you find there. My kids make fun of me… (this time, one of my sons said, “Oh boy, get ready for more Civil War illustrations!”)

This particular book traces the American immigrants who became known in America as the Scotch-Irish from their time in Scotland to their first emigration to Ireland (Ulster) and from there to America. I am just finishing the description of life in Scotland prior to the great exodus.

The story is fascinating (OK, so I’m a nerd). Leyburn was a prominent sociology professor at Washington & Lee University. Their library is named after him. I don’t know if he professed to be a Christian or not, but the book seems to be written from a secular perspective. That’s what makes it’s comments on preaching and the Scottish Reformation so interesting.

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May 2, 2010 – GBCVic Sermons

Our previous Wednesday’s Psalm (4.28.10):

Hallelujah! God Never Fails (Ps 105:1-45)

Two key concepts dominate this psalm: Remember! and God acts. Throughout the psalm, Israel is called to remember God’s great works in establishing the nation. None of Israel’s misdeeds are mentioned (they await Ps 106). The entire focus is on God working, directly and indirectly, to make a nation for himself. As NT Christian believers, we can be assured in our faith in the same God and are reminded to remember God’s works on our behalf as well.

The Sunday Messages:

Sin and Grace (Rm 5:12-21)

In this message we are surveying the whole of the passage we have been in, Rm 5.12-21. Today we are concentrating on the two major ideas or sets of terms in the passage. On the one hand, Paul uses five different terms for sin and on the other he uses four different terms for grace (or gift). The remarkable contrast between these terms heightens in our minds the magnitude of God’s great grace and condescension towards us in saving us from our sins.

Towards an Understanding of Worldliness (4)

In this lesson we finish discussing the cross references to the terms in Titus 2.12.

(Our recording cuts off a bit of the end of the lesson.)

Blessings and Cursings (Lev 26:1-46)

The next to last chapter of Leviticus seems like a conclusion – in it God gives to his people the promise of blessing if they obey the law and disciplinary cursing if they disobey. He also reaffirms his covenant with the patriarchs. We take warning and guidance from these words as NT believers, and we also rejoice to know that part of the promised blessings are already ours by means of the indwelling Holy Spirit based on the work of Christ on our behalf.

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salt and light questions

A few years ago, I heard a clip of a prominent evangelical leader justifying the new evangelical decision to pull back from separatism. The gist of the statement was something like this:

The fundamentalists lost any chance at influence of the world by their over-emphasis on separatism.

Well…

Just how well is that influence thing working?

Is North American culture today MORE or LESS influenced by Christianity today than 60 years ago?

Is it the mission of disciples to be salt and light in such a way that they have influence in the culture of the world?

If yes, how would we go about that?

It appears that whatever the new-evangelical strategy was, it didn’t work. I’ll concede that if fundamentalists thought they would influence the world somehow, they failed also. So, let’s just posit for a moment the notion that those who follow Christ are called to be salt and light in the world, and therefore to somehow have a position of influence in the world. One would presume that influence should be towards an increase in Christianity, for starters, but failing that, one would at least hope for some influence on the culture.

So, again, exactly how should we do that?

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4.25.10 gbcvic sermons

Last Wednesday’s psalm:

Bless the Lord, O my Soul (2) (Ps 104:1-35)

This psalm, a companion and meditation on Ps 103, speaks to us of our ordered world, set in place by our majestic and glorious God to sustain us and keep us alive so that we might praise him. What folly it is for a sinner to ignore God’s daily doings on his behalf! May we join with the psalmist in his commitment to sing to the Lord.

~~~

Today’s messages:

Abundant Grace, Abundant Righteousness, Abundant LIFE (Rm 5:17)

As we see the unfolding contrasts between the act of Adam and the work of Christ, we come at last to the notion of ‘reigning in life’. The ones who have received the abundant grace of v. 15 and the abundant righteousness of v. 16 receive also the power of grace in life that means not only a future reign, but a present reign in this life through Jesus Christ – a reign over the presence and power of sin as we yield ourselves to the Spirit and grow in grace.

Towards an Understanding of Worldliness (3)

In this lesson we are data gathering in order to get an understanding of Titus 2.12 and the meaning of ‘worldly desires’ in that verse. We are considerning the synonyms and antonyms as they are used in the Scripture to help clarify our understanding about what makes a desire ‘worldly’.

Women, Keep Silent (1 Tim 2:11-14)

In this message, we address a subject that is controversial in our culture, but not controversial in the Bible. The issue is the place of women in the church. The Bible clearly teaches that women are not to teach or take any leadership position over men in the church. The reasons for this order are rooted in the Creation and in the Fall. The spiritually minded gladly receive this word from the Lord and follows it faithfully.

4.11.10 gbcvic sermons

The 4.7.10 psalm:

Hear My Prayer, O Lord (Ps 102:1-28)

Our psalm looks at a comparison between a man’s days and the Lord’s days. The Psalm has a Messianic flavour that is made definite by Heb 1.10-12. This puts a whole new construction on the psalm, but is in keeping with prophetic themes often seen in the psalms.

~~~

The 4.11.10 messages:

The Abounding Plus (Rm 5:15)

Paul is working toward a comparison of the work of Adam and the work of Christ, but first he must point out ways in which the works contrast rather than compare. The first contrast is this: although Adam’s sin plunged humanity into futility and death, Christ’s work is not simply a reversal of Adam’s sin. Christ’s work is much much more, abundantly more, it is "The Abounding Plus"!

Towards an Understanding of Worldliness

We are working on definitions. Our last lessons brought us to a definition of godliness. Now we are attempting to define worldliness. The first step is to define the term ‘worldly’, since ‘worldliness’ itself is not a Bible term. If we understand ‘worldly’, we will gain some insight into what ‘worldliness’ is. This lesson works through various passages where we find the term ‘worldly’.

Holiness Applied Distinctly (1 Tim 2:8-10)

Today we see that public prayer is ordained by the apostle for the men. The woman’s role in public prayer is supportive. Both men and women are called to every day holiness as their place in the effectiveness of public prayers and worship.