defining ‘conservative evangelical’

A couple of my recent reading sources lead me to look at the term ‘conservative evangelical’ from a different perspective other than my normal ‘rabid fundamentalism’. One source is a book edited by Timothy George and David Dockery, Theologians of the Baptist Tradition. The other is an article by Michael Clawson appearing on Roger Olson’s site, “Young, Restless, and Fundamentalist: Neo-fundamentalism among American Evangelicals(HT: Sharper Iron).

Both of these sources come at the question from the evangelical side of the spectrum, in the case of Clawson and Olson, it is on the outside of conservative evangelicalism looking in, whereas George and Dockery are more or less on the inside of the movement. Both sources offer some interesting observations of the so-called ‘conservative evangelical’ movement.

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the Jakes-shakes continue

Another blog reacting to the TD Jakes invitation and defense by James MacDonald.

What makes this one interesting is…

  • That the author is a pastor in the Harvest Bible Fellowship, James MacDonald’s organization.
  • That the author is a graduate of Detroit Baptist Theological Seminary
  • That some of the author’s co-bloggers are also graduates of Detroit Baptist Theological Seminary. (One is the son of a very close friend from ‘back in the day’.)

Given those connections, the separatistic bent of the blog post makes a bit more sense. (Although it remains to be seen if actual separation will take place.)

Along with making the post make a bit more sense, these facts raise some interesting questions:

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elephantine update

Thabiti Anyabwile comments on the Mark Driscoll / James MacDonald / T. D. Jakes love-in. You need to read it.

Money quote:

 And we kid ourselves if we think the Elephant Room invitation itself isn’t an endorsement of sorts.  We can’t downplay the associations by calling for people to suspend judgment and responding ad hominem against “discernment bloggers.”  We certainly can’t do that while simultaneously pointing to our association at The Gospel Coalition as a happy certification of orthodoxy and good practice, as Driscoll seems to do here with MacDonald. [emphasis added]

What a blessing it would be if men like Thabiti and the more conservative evangelicals would finally see that this is the crux of the fundamentalist-evangelical divide, and then get on the right side of it.

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is a modalist a Christian?

First, what is modalism?

Modalism maintains that there is one God who manifests Himself successively as Father, Son, and Holy Spirit but who is not contemporaneously all three. [Believer's Study Bible, electronic ed. (Nashville: Thomas Nelson, 1997), Glossary.]

The ESV Study Bible expands on this with this paragraph:

One of the most fundamental ways to misunderstand the Trinity is tritheism, which overemphasizes the distinction between the persons of the Trinity and ends up with three gods. This view neglects the oneness of the natures of Father, Son, and Holy Spirit. At the other end of the spectrum is the heresy of modalism (also known as Sabellianism, named after its earliest proponent, Sabellius, 3rd century), which loses the distinctions between the persons and claims that God is only one person. In this view, the appearance of the three persons is merely three modes of existence of the one God. For instance, God reveals himself as Father when he is creating and giving the law, as Son in redemption, and as Spirit in the church age. A contemporary version of modalism is found in the teaching of Oneness Pentecostalism. [Crossway Bibles, The ESV Study Bible (Wheaton, IL: Crossway Bibles, 2008), 2514-15.]

Sabellius, the man usually credited as the earliest proponent of the view was excommunicated by the Bishop of Alexandria in 260 or 261. The Sabellians appealed to Rome (the church in Rome played an early leading role, but there was as yet no papacy). In 262, the Bishop of Rome held a council and condemned Sabellius and his modalism along with tri-theism and subordinationism (an early variant of what would become Arianism).

False doctrines like modalism were condemned by the church in the third and fourth centuries. That settles the question, right?

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hippo critter?

It’s all very well to call the young, the restless, and the reformed to maturity and discernment, but… well, just read the comments following the post.

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a summary: Worldliness edited by Mahaney

My review of Worldliness: Resisting the Seduction of a Fallen World, C. J. Mahaney, ed. turned out a little longer than I intended. I reviewed the book chapter by chapter, you can find each individual review here: Chapter One, Chapter Two, Chapter Three, Chapter Four, Chapter Five, Chapter Six.

As I think back over these reviews, each chapter review was written as a ‘first impression’. My first impressions may be  more negative than need be. It is easy to be a critic. On the whole, I think that the book has some merit, in spite of my criticisms. However, it is not a book I can recommend on the subject of worldliness because of two weaknesses.

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Mahaney: “Worldliness,” ch. 6

Review: Chapter 6 – “How to Love the World” by Jeff Purswell in Worldliness: Resisting the Seduction of a Fallen World, C. J. Mahaney, ed.

A friend of mine loaned me his copy of this little book for my review. Since it is a compilation of six essays by five Sovereign Grace Ministries clergymen, I thought it best to review the book section by section. Previously: Chapter One, Chapter Two, Chapter Three, Chapter Four, Chapter Five.

Jeff Purswell writes the last chapter of this book. He is dean of the Pastors College of Sovereign Grace Ministries and on the pastoral staff of Covenant Life Church in Gaithersburg, Maryland.

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Mahaney: “Worldliness,” ch. 5

Review: Chapter 5 – “God, My Heart, and Clothes” by C. J. Mahaney in Worldliness: Resisting the Seduction of a Fallen World, C. J. Mahaney, ed.

A friend of mine loaned me his copy of this little book for my review. Since it is a compilation of six essays by five Sovereign Grace Ministries clergymen, I thought it best to review the book section by section. Previously: Chapter One, Chapter Two, Chapter Three, Chapter Four.

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Mahaney: “Worldliness,” Ch. 4

Review: Chapter 4 – “God, My Heart, and Stuff” by Dave Harvey in Worldliness: Resisting the Seduction of a Fallen World, C. J. Mahaney, ed.

A friend of mine loaned me his copy of this little book for my review. Since it is a compilation of six essays by five Sovereign Grace Ministries clergymen, I thought it best to review the book section by section. Previously: Chapter One, Chapter Two, Chapter Three.

Chapter 4 comes from the pen of Dave Harvey who serves on the leadership team of Sovereign Grace Ministries. My understanding is that he is quite close to C. J. Mahaney and also serves on the board of CCEF, among other things.

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Mahaney: “Worldliness,” ch. 3

Review: Chapter 3 – “God, My Heart, and Music” by Bob Kauflin in Worldliness: Resisting the Seduction of a Fallen World, C. J. Mahaney, ed.

A friend of mine loaned me his copy of this little book for my review. Since it is a compilation of six essays by five Sovereign Grace Ministries clergymen, I thought it best to review the book section by section. Previously: Chapter One, Chapter Two.

The third chapter of the book is written by Bob Kauflin, director of worship development for Sovereign Grace Ministries and pastor and worship leader of Covenant Life Church in Gaithersburg, Maryland.

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